Isn't Romans 9 about God's right as The Potter to choose "The Children of the Promise" as the ones (the group) who will be saved? [Romans 9, Romans 9:27, Romans 9:6, Romans 9:8, Romans 9:21-25].
How do you reconcile the misquoting of the Old Testament in the New Testament cross-references between Romans and Isaiah? [Romans 11:26-27, Isaiah 59:21, Romans 9-11, Romans 9:6, Romans 9:27, Romans 11:1-5, John 17:24].
What is your best case for, or against, the idea that the Jews still have a special place before God? [Jeremiah 31:35-37, Ephesians 2-3, Exodus 19, Hebrews 8:13, 2 Corinthians 3:6, Romans 9:27, Isaiah 10:22, 1 Peter 2:9-10, Romans 11:1, Jeremiah 31:37, Romans 9:5].
Is this a good summary or definition of Israel today in modern history? [Isaiah 10:22, Romans 9:27, Romans 11:5, Leviticus 18:24-28, Deuteronomy 28:1-14, Deuteronomy 28:63].
Could you expand on the idea that there is a significant difference in the meaning of the word "Israel" depending on context? [Romans 9:6, Romans 9:27, Galatians 6:16, Isaiah 10:22, Galatians 4:21-31, Galatians 3:29, Philippians 3:3, Romans 2:28-29].
Are the Jews repentant or unrepentant that are to return to the land, and can Hibb's quote be backed up in Jeremiah, Isaiah, and Ezekiel? [Jeremiah 25, Deuteronomy 30:1-4, Ezekiel 36-37, Isaiah 10:22, Romans 9:27, Hosea 2-3].
A Jewish Christian friend says he thinks Steve is confused about the promises God made to Israel- that they are not just to the remnant, but to all the Jewish people. [Exodus 19:5-6, Romans 9:6, Isaiah 10:22, Romans 9:27, Romans 9-11, Ezekiel 36:26, Jeremiah 31:31-34, Romans 11:28-30, Romans 11:7, Zechariah 12:10].
Are you confused about the Abrahamic and Mosaic (Sinaitic) covenantal promises and their relevance to Modern Israel? Rec article at Matthew713.com: "Two Christian Views, Concerning Israel & the Jews." [Deuteronomy 28:63, Hebrews 8:13, Romans 9:27, Genesis 18:17, Jeremiah 18:7-10, Deuteronomy 28:45-46, 1 Corinthians 16:22, Galatians 3:16, Galatians 3:29, John 8:37-39, Galatians 3:7, Romans 9:6].
Does Jesus' answer about restoring the kingdom to Israel support the Dispensational view. [Acts 1:6, Romans 14:17, Romans 9:6, Romans 9:27, 1 Peter 2:9-10, John 16:12-13, John 10:16, Ephesians 2:19-22, Ephesians 3:1-6, Colossians 2].
What were the two on the Road to Emmaus expecting of the Messiah when they indicated that they thought He would redeem Israel? [Luke 24:21, Acts 1:6, 1 Peter 1:18-19, Ephesians 1:7, Isaiah 10:22, Romans 9:27, Romans 9:6]
Can you give me a brief overview of "Dispensational" theology and how it relates to the Old & New Testaments? [Exodus 19:5, Galatians 3:28, Romans 11:26, Romans 9:27, Romans 11:5].
Can we conclude that the "mystery" in Romans 11 is there there will no longer be a "partial hardening" of the Jews as they become believers? [Romans 11:25-26, Romans 9:27, Romans 11:16-24, Romans 9-11, Galatians 6:16].
Could you help me sort out Romans 9? Are the "children of the deed" the same as the "children of God"? [Romans 9:7-10, Galatians 3:16, Romans 9:27, Genesis 21:12, Genesis 25:23].
Could you comment on the passage in Romans 11 about the salvation of the Jews and the remnant of Israel? [Romans 11:11-25, Romans 9-11, Romans 9:6, Romans 9:27].
Could you comment on the book, "The Evangelical Universalist" by Gregory MacDonald, and how one can get around "we are appointed once to die, and then the judgment"? [Romans 9:27].
Is the verse about the potter & the clay about people being predestined to be saved or to go to hell [Jeremiah 18:1-4}?. What does "They are not all Israel, that are Israel" mean [Romans 9:6]? [Isaiah 10:22, Romans 9:27-28] Who are the chosen ones? Chosen for what? What about Jacob & Esau? And the vessel for honor or dishonor [2 Timothy 2:20-21, Romans 9:21].
Would you help me sort through the context and meaning of the 'hardening in part' of Israel and 'not all are Israel, who are Israel'? Who is the 'olive tree'? Who is the 'all that will be saved'? [Romans 9-11, 9:6, 9:27, 11:7, 11:25-26, 11:5, I Kings 19:18, Isaiah 10:22].