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Can we become completely sinless while still in the flesh? [James 3:2, 1 John 2:1-2, 1 John 3:7-9, Galatians 5:16, Luke 6:40, 2 Corinthians 3:18, Matthew 5:48, Luke 6:36, Hebrews 6:1].

What does it mean to be "purchased?" [2 Peter 2:1, 1 Corinthians 6:20, Acts 20:28, 1 John 2:1-2, 1 Peter 1:19].

If Christ died for everyone (not just the elect), did He also intercede for everyone? [Hebrews 7:25, Hebrews 9:24, Acts 20:28, 2 Corinthians 5:14-15, John 17:9, 1 John 2:1-2, Romans 8:34, Romans 7:25, 1 John 2:1, Luke 23:34-38].

What do you say to someone who claims that people cannot sin anymore after a true conversion? [Matthew 18:22, 1 John 1:9, 1 John 1:7, 1 John 2:1-2, 1 John 2:13, James 5:19, Hebrews 10:26, Hebrew 8:12, Jeremiah 31:34, Hebrews 7:27].

When does bad theology, as in the "limited atonement" doctrine of Calvinism, become blasphemy? [Ezekiel 33:11, 2 Peter 3:9, 2 John 5:19, Hebrews 2:9, 1 John 2:2, 1 Timothy 2:6. 1 John 4:8].

You don't believe in Calvinism's doctrine of "Limited Atonement" in the 5-step theology of TULIP, correct? [2 John 5:19, Hebrews 2:9, 1 John 2:2, 1 Timothy 2:6].

Does the translation of the word for "world" in the verse where John the Baptist says, "Behold, the Lamb of God, who takes away the sins of the world?" allow for the Calvinvist view that reduces salvation to the limited chosen or elect? [John 1:29, 1 John 2:1-2, 1 John 5:19].

So what about me, who has been really slow to grasp the supremacy of Christ, and who has sinned throughout my life-is there any hope for me? [Isaiah 53:6, Isaiah 1:18, I John 1:9, I John 2:2].

What about Bob George, who teaches that forgiveness is all done, and repentance is no longer necessary? [I John 2:2, I Timothy 6:3, James 2:14-26, I Corinthians 6:9-10, Galatians 5:19-21, Matthew 7:21-23].

Was Satan cast out of heaven before the fall or at Jesus' resurrection? [Revelation 12:7-11, I John 2:1-2, Romans 8:33-34, John 12:31. I John 3:20-22].

What is your take on the "red heifer"? [Hebrews 9-10, Acts 17:24, Acts 7:48, I John 2:2].

Does God judge people the same way now, after the cross, as He did before the cross and in the Old Testament? [Matthew 22:7, I John 2:2, Isaiah53:6, I Corinthians 11:29-31].

Could you help me understand some of these verses in I John that seem to allow for the belief that we don't need to continue to ask for forgiveness of sin? [I John 1:7-9, I John 2:2, I John 10, John 3:17-21, James 4:2-3].

Could you clarify if these two verses in Matthew & Ephesians about forgiveness mean the same thing, or are they different in meaning? [Matthew 6:14-15, Ephesians 4:32, James 3:2, I John 1:9, I John 2:2, Matthew 18].

Is Jesus the propitiation for the sins of the whole world, for all time? [I John 2:2].

If Jesus was the "propitiation", and propitiation means a pay-off, was requiring a God paid off? [I John 2:2].

Can you talk about the word, "Propitiation"? [Romans 3:25, 1 John 2:2, 1 John 4:10]

In what sense did Jesus die for the whole world, yet only for those who had faith in Him? [John 3:16, Romans 3:25, 1 John 2:2, 1 John 4:10, John 6:44]

Isn't it natural to want to trust in something greater than ourselves, especially when we are aging and facing decay and death, which is what we often call God? [1 John 2:1-2, Ecclesiastes 7:2].

What about those that are doing their best to do well, like the Jews, but get it wrong? Doesn't the Bible say that only Chistians will be saved? [I John 2:2, Acts 26:28].

What about the "unpardonable sin?" [Matthew 12:31, Colossians 1:20, I John 2:2].

What is the difference between "Propitiation" & "Atonement" and the number of times it has to be done? Propitiation, once & Atonement many times? [1 John 2:2, Romans 3:25]