How does the Bible define "The Gospel?" [1 Corinthians 15:1-4, 1 Corinthians 2:2, Mark 1:1, Acts 17:7, Luke 2:17, Psalm 110:1, Hebrews 10:12-13, Matthew 28:18-20, Titus 2:14].
Why is there such a weak message being preached about salvation, such as neglecting teaching baptism? [Galatians 2:16, Genesis 15:6, Ephesians 2:8-10, Matthew 28:20, Titus 2:14, James 2:17].
I thought salvation was for us, but you said it is for God. Could you explain? [Luke 15, Luke 19:9-10, John 14:31, Titus 2:14, Ephesians 1:5-6, 1 Corinthians 10:31].
What does it mean to be "saved" versus just getting a ticket to heaven? Once you believe the gospel does transforation just come in time? How do works fit in? [1 Corinthians 15:1-4, Philippians 2:13, 2 Corinthians 3:18, Ephesians 2:8-10, Titus 3:5, Titus 2:14].
Caller postulates that we no longer have to do good works. [1 John 2:4, Titus 1:16, Galatians 5:6, Ephesians 2:8-10, Titus 2:14, Romans 2:17-24, 1 Corinthians 6:9, Matthew 28:19, Mark 16:15, Matthew 7:21-26, Romans 2:8].
Do you think that James is responding to Paul in Ephesians 2 and James 2 when they talk about doing "works"? [Ephesians 2:8-9, James 2:14-26, Titus 2:14, Titus 3:5, Galatians 5:6, Romans 3:8, Romans 6:15].
Could you help me understand what seems like a contradiction between "working out your own salvation" and "justified by faith" or the "gift" of salvation? [Philippians 2:12, 2 Corinthians 3:18, Titus 2:13-14, 2 Peter 1:4].
Since you have to be "in Christ" to be saved, then how do you get to be "in Christ?" [John 15, Galatians 5:6, Ephesians 2:8-10, Titus 2:14, John 14:15, 1 Corinthians 12:13, 1 John 3:24].
Could you clarify the seeming contradiction between the verses that say we are saved by grace, but justified by works? [Ephesians 2:8-9, James 2:24, James 2:19, Galatians 5:6, 1 John 2:4, 1 John 3:7, Titus 2:14, Luke 6:45-46, Matthew 7:21].
How does one having to be faithful in serving God not the same as "salvation by works"? [Ephesians 2:9-10, Titus 2:14, Galatians 5:6, James 2:20, Acts 17:30].
When did the gospel change from the "gospel of the Kingdom" and toward the "gospel of heaven and hell"? [Daniel 2:44, Isaiah 9:6-7, Romans 10:9, Titus 2:14].
Could you clarify your position on "antinomianism" and "legalism"? [Ephesians 2:8-10, Jeremiah 31:33, Ezekiel 36:26, 2 Peter 1:4, Titus 3:5, Titus 2:14].
How much am I responsible for my sin, and how muchis grace? What are my obligations? [John 3:19, Titus 2:14, Matthew 22:37, Luke 10:27, Deuteronomy 6:4-7].
What is meant when James says it is "faith that saves us"? [James 2:12-26, Matthew 1:21, John 8:31-32,Titus 2:14, Galatians 5:6, Ephesians 2:10, Colossians 1:28].
Was Jesus intentionally testing the crowd and making it difficult to grasp the concept of the eucharist by focusing on "eating flesh"? [John 6:63-68, Matthew 19:21, Luke 14:25, 2 Timothy 2, Titus 2:14, I Corinthians 6:20, 2 Corinthians 13:5].
Is it true that the New Covenant allows us to sin continually, being disobedient, and still be blessed, because we are under grace. [Galatians, Romans 2, Romans 4, Acts 3, Galatians 3, Psalms 32, Hebrews 11, Titus 2:14, Titus 3:1, Titus 3:14, Ephesians 2:8-10, I Peter 1:17, 2 Corinthians 5:10, James 2:14-26, Galatians 5:6].
How much should we be involved in political and social concerns as opposed to staying focused on those inside the church? [I Corinthians 5:12-13, James 1:27, I Peter 2:12, Titus 2:14, Titus 1:15, Titus 3:1, Titus 3:14].
What do you think about the idea that we should keep the Law of Moses and the necessity of doing good works? [Romans 4, Galatians 5:6, James 2:8, John 13:34, Titus 1:16, Titus 2:14, Titus 3:1, Titus 3:14, James 2:14-26, I Corinthians 6:9-10].
