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Can you reconcile Romans 11:11 with the concept of "once saved, always saved" and further clarify your position? [Romans 11:11, Romans 11:22, Romans 11:16-24, John 15:1-6, Romans 5:2, Ephesians 2:8-10].

Could you explain Paul's use of the term "in Christ?" [John 15:5-8, Romans 11:16-24, 1 Corinthians 12:12-13, Ephesians 1:23].

Could you give examples of how someone sealed with the Holy Spirit can still lose their salvation for all eternity? Rec: Topical Lectures: "Content of the Gospels," "Eternal Security." [1 John 5:11-12, John 3:16, John 3:36, John 15:1-6, Romans 11:16-22, 1 Corinthians 9:26-27].

Is the idea that the alternate translation about being "lifted-up" is more accurate than the branches being pruned off, gathered, and burned? [John 15:2-6].

If you are cut off from the vine at some point, but you come back to the Lord, then what happens, since you are already burned up? [John 15:5, Revelation 20:15, Romans 11:21-23, James 5:20, 2 Peter 2:20, Galatians 6:7-8].

Could you sort out the scriptures about Jesus as the true Israel or the church? [John 15:1-5, Galatians 6:16, Philippians 3:3, Galatians 3:16, Exodus 4:22, Isaiah 5:7, Galatians 3:7-9, Galatians 3:28-29].

Would you review the parallel between Jesus' miracles and the related object lessions? [Isaiah 53:5, Isaiah 1:5-6, Isaiah 3:7, Matthew 9:6, Luke 5:25, John 2:7-11, John 15:1-5, John 8:12, John 9:39-41, John 6:11, John 6:48, John 11:25].

How do you talk about those that routinely sin and backslide (often excusing it) regarding obedience and salvation? [Galatians 5:16, Titus 2:1-5, James 3:2, I John 2, Romans 6:1, John 15:5].

What do you think about the doctrine of Eternal Security, and the idea that you can sin without danger? Recommends last lecture in the series called "Content of the Gospel". [John 15:1-6, Mark 4:17, Matthew 13:21, Luke 15:24, I John 5:11-12, Revelation 2:10].

What is this verse saying about the bonds of marriage, and its relevance to us? [Romans 7:4, John 15:1-6].

Could you explain the parallel scripture makes between Jesus as both the vine and branch? [Zechariah 3:8. Jeremiah 23:5, John 15:5, Isaiah 11:1, Isaiah 53:2].

How did Judas (not Iscariot) grasp the way Jesus was going to manifest Himself after the crucifixion? [John 14:15-24, John 15:1-10, Romans 8:9-10, I Corinthians 2:9-16].

Is the doctrine, "Once Saved, Always Saved" a true doctrine? [2 Peter 2:20-22, Hebrews 2:1-4, Hebrews 3:7-4:10, Hebrew 6:4-6, Hebrew 10:26-31, I Corinthians 9:24-27, Colossians 1:23, John 15:1-6].

How does a person go from being a child of God to one that is a branch broken off? [Romans 11:17-24, John 15:1-6].

Do you think this verse indicates that "remaining" in Jesus affirms Pelagius' ideas about free will, grace, and choice? [John 15:5, James 1:17].

How did could one person's death (Jesus') provide the justice necessary to forgive all mankind of all their sin? [Romans 3, Ephesians 2:15, 2 Corinthians 5, I Peter 2:24, Isaiah 53:6, John 15:1-6].

Isn't the spirit of truth, simply the spirit of Jesus, rather than another person? [John 14:6, 15-18, 15:1-10, 7:17, Colossians 1:27, I John 2:1].

What are your favorite verses to use that there is no "once saved, always saved"? [John 3:16, Matthew 13:1-9, Luke 8:6-8, john 15:1-6, Romans 11:22, James 5:19-20]

Are there 3 different groups of Christians, Christians who bear fruit, Christians who don't, & Christians who break off, is that right? [john 15:1-5]