Calls search

How did we go from the tongues of Pentecost, a known language, to this current practice of speaking in an unknown language? [1 Corinthians 14:13, 1 Corinthians 14:27-28].

Is it true that I should speak in tongues, as I am being pressured to do so in a Pentecostal church? [1 Corinthians 14:27-18].

Are there two different types of tongues? [1 Corinthians 14:2-4, 1 Corinthians 14:22, Jude 1:20, 1 Corinthians 14:13-14, 1 Corinthians 14:27].

Regarding the guidance given for speaking in tongues in church, how does one know if there is an gifted interpreter present? [I Corinthians 14:13, I Corinthians 14:27-28]

If "tongues" is still relevant in the church today, how should it be used or applied? [I Corinthians 14:22, I Corinthians 14:2, I Corinthians 14:13-14, I Corinthians 14:27].

Why are there people who speak in tongues, but it is not a familiar and understood language? [Acts 2:8, I Corinthians 14:22, I Corinthians 14:2-4, I Corinthians 14:27, Jude 1:20].

Why the church is not benefitting by more people exercising of their gifts in the church? [I Corinthians 14:26-29, Romans 12:6-8].

Can you support speaking in tongues as a prayer language with scripture? [I Corinthians 14:23, I Corinthians 14:1-5, I Corinthians 14:26-28, Jude 1:20].

Could you explain "speaking in tongues", now as opposed to Pentecost? [Acts 2, Acts 10, Acts 19, I Corinthians 14:22, I Corinthians 14:2-5, I Corinthians 14:26-28].

Caller comments on Paul's teaching as if they are a commandments, but says they are a vision, instead. [I Corinthians 14:14-36].

Is speaking in tongues still an active gift of the Holy Spirit? [I Corinthians 1:7, I Corinthians 14:27].

Is there some criteria to determine the authenticity of a tongues speaker? [I Corinthians 14:27-28].

How do you know who has the gift of interpretation in your church? [1 Corinthians 14:27]